Asian cultural capital and partnership principles

What happens to different members of their ethnic group instantly affects several Asian American adults, and it frequently gives rise to anxiety. According to Confucian conviction, one is accountable to their families, cultural neighbors, and authorities for the correct behavior of everyone.

Asian leaders were aware that their countries ‘ economic success depended on access to the West’s markets, and they were aware that human rights and other democratic practices could threaten their governments ‘ control over the country’s resources. This led to the debate over” Asian values.” Lee Kuan Yew, a leader in Singapore, argued that the interests of the community, the country, and the neighborhood should be prior to those of the individual residents.

According to these hypotheses, East Asia’s remarkable economic growth rates are fueled by a unique value system, which allows for the region’s peaceful societies and democratic institutions. The idea that the ideals of a tradition are biologically linked to its economic and social result, nonetheless, is hazardous. Theoretically and morally questionable presumptions support the concept of ethnic determinism.

Despite these issues, the claim that Asian values contribute to Asian Americans ‘ and Asian international college students ‘ high levels of social capital is still a powerful political force persists. Our recent exploration indicates that a higher level of appreciation for individual’s family and country, as well as respect for authority and hierarchy, is related to good psychic well-being. In contrast, racial identity attitudes that focus on racism ( e. g., Dissonance and Immersion/emmerson ) are inversely associated with well being.

Leave a Comment

Your email address will not be published. Required fields are marked *